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Other researchers have situated these movements within an anti-colonial and nationalist framework (Cleaver & Wallace 1990; Denzer 1976) while others have situated local political activism through the discourse of female farmers (Diduk 2004).Some literature may also minimize women’s oppression and resistance by linking it with, and making it a subcategory of the hardships stemming from the introduction of private property and capitalism (Boserup 1970; Hafkin & Bay 1976; O’Barr 1982).

It was conquered by the Germans then the French and subsequently the British.The data presented in this paper is derived from my research in Bamenda; which is part of former West-Cameroon, and was ruled by the British as a province of Nigeria under the mandate of the League of Nations (later ) from 1992 onwards (van den Berg 1993: 5).After independence in 1960, both the Western and Eastern part of Cameron were reunited, at first federatively in 1961 and after 1972 as a united state (Ngoh 1996).Les soulèvements, protestations et manifestations instigués par les femmes ont déjà été observés dans certaines sociétés camerounaises et dans d’autres régions d’Afrique, mais cet article s’intéresse tout particulièrement à la société féminine traditionnelle des et à sa politisation en cette période de démocratisation et de multipartisme.Nous examinerons la transformation de ce groupe dans le contexte de l’agitation collective et analyserons quel impact il subit sur la scène politique actuelle qui est caractérisée par une immense déception face au dédain et aux politiques non démocratiques du gouvernement national en place.

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